Dennis Templeman's work on Northern NadarsTable of Contents1. Introduction2. The Nadars and their Social Setting, Past and Present3. Kinship and Marriage among the Northern Nadars4.
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SivaRam balakrishnanIt is history that Christianity and Missionary Services have influenced in the improvement of the Nadars who embraced Christiany in Southern India. It appears
When a couple's dream to bear the child for future generation could not be fullfuled , thus born the philanthorpy to start the A.S.Thangiah Nadar
1936; For the Nadars of Kanyakumari then under Travancore ruling, the Temple entry was facilitated through proclamation by the Maharaja of Travancore backed up by
NADARS TEMPLE ENTRY CAMPAIGN: 1700-1939Nadar's right to temple entry was questioned by upper communities who occupied administrative posts in Nanjil Nadu and Marava Nadu. There
Nadar community was noted for its unique community governing council and community leaders called as Nattamai. The Nattamaikarar system was deciding all the family and
Northern Nadars:Prior to the northward migration of Shanars from Therilands to major settlements such as Sivakasi, Aruppukottai, Thirumangalam, Sathangudi, Palamedu and Palaympatti the bulk of
KarukkkumattaiyanThe Nadars who until the last quarter of the 19th century were known as "Shanas" or "Shanars" were originally based in the two southernmost districts
Nadars’ caste fusion included major five sub-sects. They are the Manattan, Menattan, Kodikkal, Kavadipurattan and Pulukku Sanan.Various other minor sub sects were also integrated in
NADAR is a magical, mystical and legendary title which united several sub sects of related communities under one umbrella who were highly ambitious to develop
