CAMPAIGN FOR TOTAL PROHIBITION1910-37 Nadar Mahajana Sangam appointed about nine numbers of community service oriented touring agents to propogate the concept of supporting total prohibition,

SivaRam balakrishnanIt is history that Christianity and Missionary Services have influenced in the improvement of the Nadars who embraced Christiany in Southern India. It appears

Nadar community was noted for its unique community governing council and community leaders called as Nattamai. The Nattamaikarar system was deciding all the family and

KarukkkumattaiyanThe Nadars who until the last quarter of the 19th century were known as "Shanas" or "Shanars" were originally based in the two southernmost districts

Nadars’ caste fusion included major five sub-sects. They are the Manattan, Menattan, Kodikkal, Kavadipurattan and Pulukku Sanan.Various other minor sub sects were also integrated in

Samuel Sargunar published a pamphlet titled “Dravida Kshathriya” and another one titled “Bishop Caldwell & the Thinnevelly Shanars” in which he explained the Shandrar terminology

The community folk struggle to elevate social status by aiming to attain the status of VALAMKAI UYARKONDA IRAVIKULA KSHATRIYA societySeveral Nadar community prominently fought for

The Executive officer of HR&CE; filed a written statement The suit temple is not a denominational temple belonging to Hindu Nadars and Grocery Merchants among

The other important document ref-erred is an ancient text book by name "The Nadars of Tamil Nadu" by Robert L. Hardgrave, Junior, an American Author.

According to the trustees, the suit temple is an ancient temple belonging to Sivakasi Hindu Nadars and no outsider of the community can claim the